The pandemonium aftermath of genocide is something only
fathomable by those unfortunate enough to experience it. Not only are people
and homes left in ruins, but also governments, economies, and basic
infrastructure. The task of rebuilding and reforming communities can appear to
be a near unachievable goal. This goal becomes even more difficult to attain
when the genocide has resulted in 800 000 deaths, and a major portion of the
male population. These are the circumstances that the women of Rwanda found
themselves situated in after the 1994 Rwandan genocide.
After the death of significant male population, the women of Rwanda were left to pick up the pieces of their war-ravaged nation. This was a country that did not allow women to own land or to be sole guardians even to their own children. Even after having faced so much devastation already, a group of Rwandan woman managed to muster the strength to mobilize and begin to reconstruct their community by supporting and hold on firm to one another.
After the death of significant male population, the women of Rwanda were left to pick up the pieces of their war-ravaged nation. This was a country that did not allow women to own land or to be sole guardians even to their own children. Even after having faced so much devastation already, a group of Rwandan woman managed to muster the strength to mobilize and begin to reconstruct their community by supporting and hold on firm to one another.
Here, the stories of Daphrose
Mukarutamu, a Tutsi women who lost her husband and all but two of her 11
children. In the aftershock of the genocide, Daphrose thought she was the only
one left, but when she turned to her neighbours, she then found out they had
also been equally affected. She considered suicide but instead, she took in 20
orphans and started Duhozanye, an
association of Tutsi and Hutu widows who were married to Tutsi men. Duhozanye
means “to console one another”… The Duhozanye Association was founded in
November 1994 by a group of widows in the district of Gisagara, located in the
ex-prefecture of Butare.
On the left is Daphrose Mukarutamu |
Duhozanye’s formation and growth - from a support group of
neighbours who share their traumatic experiences, rebuild their homes, and
collect and bury their dead, to an expanding member-driven network that
advances the empowerment of Rwandan women. The association members helps women
victims of rape and HIV/AIDS, running small businesses and classes in gender
violence prevention, and taking part in national reconciliation through
open-air people’s courts where they can face, and often forgive, the killers of
their loved ones.
In the beginning, these widows started with meeting at a
specific time every week to share their common grief and mourn their loved
ones. When it was time for the group to meet none would miss the opportunity of
being with others. For these women who had lost everything dear to them, it was
simply a relieving experience to meet and cry together. After the genocide,
there were many widows who were looking for emotional support especially those
who had been raped and infected with HIV/AIDS.
After a short while, these widows started thinking about
what they could do for themselves to rebuild their lives. Then, the
Association, which started with the objective of providing emotional support,
expanded its activities to address socio-economic needs of its members. Fourteen
years after the genocide, the strides made by Duhozanye in the political and
social-economic empowerment of Rwandan women are enormous. With strong
resilience, these women were able to overcome the unthinkable and to make a
difference in their lives and for their country.
Since their beginnings, the women of Duhozanye have
continued to be a strong force in their community emotionally, economically,
and physically. They have set up
gynecology clinics for the women who have been raped and helped the UN
distribute aid for HIV/AIDS victims. They continue to support each other in
many ways and have been recognized by various humanitarian organizations for
their efforts. Similar groups have also begun to sprout in war-torn African
countries such as Benin and the People’s Democratic Republic of the Congo.
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